Father Georges Bellanger

 

 

Dear Friend of Saint Joseph Abbey,
One day in 1886, a chaplain from the officers' club in Arras, France, asked Father Georges Bellanger's help in administering the sacrament of Penance. The young priest agreed, went to the club, and there soon discovered his vocation in the service of soldiers. He would later tell the priest who had invited him: «It is to you that I owe my vocation, because I was the least likely man to be a military chaplain.» In 1998, Pope John Paul II would officially recognize the heroic virtue of Venerable Georges Bellanger.

Born on May 24, 1861, on the feast of Our Lady Help of Christians, in Bourbourg, in northern France, Georges was baptized two days later. As soon as possible, his mother took him to the ancient church of Our Lady of Miracles in Saint-Omer to consecrate him to the Virgin. His father died February 24, 1865 as the result of an accident, leaving six children behind. His widow was in a state of shock for several hours afterwards. Finding herself alone with little Georges next to the deathbed, she told him, «My child, you are an orphan. Well! Don't forget that from now on Saint Joseph will be the father of our household!» Confident in this powerful patronage, Madame Bellanger took charge of the family farm. Rising first in early morning, she began with a long period of prayer, then gave the farm hands their tasks, and if possible, went to the church for Mass. Every day, the family said the Angelus, the Rosary, and evening prayer together.

A difficult child

To help her raise the children, Madame Bellanger brought Georges' godmother, a governess, into her home. By her account, her godson gave her «much more trouble than all the others.» Georges showed, in effect, a strong tendency toward stubbornness, anger, and lying. At the slightest opposition, his face would turn pale then red, and he would throw himself on the ground and yell. During a walk, the little boy, captivated by the flowers, fell into the water. His governess pulled him out. When he arrived home, still soaked from head to toe, Georges insisted he had not gone near the water, and no one could get him to admit otherwise! Understanding that punishment would have insufficient effect on her son's unyielding and temperamental nature, Madame Bellanger turned to God and applied herself to forming Georges in the fundamentals of the faith, appealing to his good and sensitive heart. When about seven or eight years old, the child told a big lie. His mother took him on her lap and asked him to never lie again. «Look,» she added, «I'd rather see you dead!» These words left an indelible impression on the boy's heart.

One of Georges' favorite things to do was to play at celebrating Mass. He celebrated his «mass» at a set time, and everyone in the house had to attend it with a serious manner. Madame Bellanger made use of this attraction of her son to make him think when he lost his temper. «For shame!» she said, «the naughty boy who gets angry and then, afterwards, says the mass! « The good Jesus won't even want to look at his flowers!» Her maternal care bore fruit and Georges' tantrums became rarer and less violent, and were followed by true repentance. From then on, he was very fond of stories from the Gospel, especially about the role of the Virgin Mary. He took pleasure in reciting the Hail Mary.

In the spring of 1870, the Bellanger family moved to Moulle. In September 1871, Georges entered Saint Bertin Minor Seminary in Saint-Omer. Separation from his family was a difficult sacrifice for him, but he quickly adjusted to the boarding school's rules, and his greatest joy was praying in the chapel. In class, he was serious and hard-working, but lacked imagination and even worse, memory. On June 1, 1873, he made his first Communion and, the following July 18, received the sacrament of Confirmation. During the school vacation that followed, one of his cousins noted the change in his personality; he had become rational, gentle, humble, and considerate. At school, his conduct earned him admission into the congregation of the Blessed Virgin, and the following year, he received the coveted position of sacristan. In 1876, he was a fifteen-year-old adolescent full of life. Nevertheless, he experienced some interior pains. His examinations of conscience, which one would think easy for him after the regulated days of the boarding school, were a torture, and he made anxious confessions. Happily, with his confessor's help, he emerged from this distressing state.

But other sufferings awaited him. When he returned from a walk, he was dragging one leg. Soon it became terribly painful. The doctor diagnosed coxalgia (tuberculosis of the hip). In time, the characteristic abscess of this disease appeared. The punctures to drain it were particularly painful. Georges feared most of all that he would lose his position, but as soon as he would take his Rosary in his hands, he would feel better. On May 30, 1876, two doctors told Madame Bellanger that the end was near. In an ardent burst of faith, she cried, «Blessed Virgin, cure our little Georges, only if he is to become a holy priest!» The next day, Georges felt completely cured. Nevertheless, he would walk with a limp for the rest of his life.

Too austere

In October 1876, Georges returned to Saint Bertin Seminary. His face was marked with a certain sadness, but the suffering had matured him. In the fall of 1879, he entered the major seminary in Arras. His director commented to him on his overly austere expression. «How, then,» he said to him, «do you understand the advice of Saint Paul, a serious man if ever there was one, 'Rejoice in the Lord always; again I say, Rejoice. Let your moderation be known unto all men' » (cf. Ph. 4:4-5). Georges got the point, and wrote in his diary: «Don't think that to be driven by true zeal, one must always speak of the things of God. Often one must gaily take part in everyday conversations, at other times keep quiet and wait for the right moment to say some edifying words.»

In spite of his efforts to be more convivial, Georges remained marked by a certain sadness. He was often attacked by terrible migraines but, rather than becoming discouraged, he drew strength from Eucharistic adoration and from his relationship with Mary. As the day of his ordination to the subdiaconate drew near, he was again assailed by temptations. His director used all his influence to restore his peace of mind. On July 15, 1883, Georges Bellanger received the subdiaconate and at Christmas, he was ordained deacon. Too young in 1884 to be ordained a priest, Georges was named professor at the minor seminary in Arras. On July 12, 1885, he received priestly ordination with great fervor, and then resumed his duties as a professor. Invited to help at the officers' club, Father Bellanger quickly gained friendships and confidences. Many young soldiers came from far away and felt alone and abandoned; dangerous pleasures were a permanent temptation for them. With the priest, they felt part of a family and evenings spent at the club comforted them. The young priest's apostolate could be summed up in two things: a heart to love soldiers, especially the most forsaken, and Marian devotion. He gave first place to the supernatural, convinced that the greatest need of soldiers was for God. Nevertheless, he did not neglect wholesome amusements, even making the effort to play the piano. From the beginning of his ministry, he led recitation of the Rosary, and gave the place of honor to Mary. Later, he would put an image of Our Lady of Good Counsel in the entryway of the officers' club, with a kneeler and a sign inviting visitors to greet the «mistress of the house» with a Hail Mary. He himself joined the Third Order of Our Lady of Mount Carmel. He consecrated himself to Mary using the formula recommended by Saint Louis-Marie Grignion de Montfort.

However, the men he dealt with were not always easy. At times, he experienced bitter moments with them, but persevered against winds and waves. «First of all, we tried to lead the soldiers to the Most Blessed Virgin,» he would later write. «We put a Rosary in their hands, they recited it, and Mary hastened to lead them to her divine Son in His Eucharist«In our work, we have brave soldiers almost every night who come to say the Rosary on their knees. I found several saying the Rosary with their arms outstretched« But what almost all do is converse with her, so to say, during long hours of watch day and night.» The priest installed a chapel in the officers club and excited in his soldiers a love for Eucharistic adoration and holy Mass: «Let us attend Mass very faithfully,» he told them. «It is by far the greatest act of the week.» And he reported with sadness this comment from a young officer: «What upsets me, what I cannot understand, is to see how easily some Christian soldiers skip Sunday Mass.»

«Sine dominico non possumus»

That was not the attitude of the first Christians. In the year 304, the Emperor Diocletian forbade them, under penalty of death, from gathering on Sunday to celebrate the Eucharist. In Abitene, a small town in what is now Tunisia, forty-nine Christians were caught celebrating the Eucharist one Sunday. When the proconsul asked them why they had violated the emperor's order, one of them, Emeritus, replied, «Sine dominico non possumus,» that is, we cannot live without joining together on Sunday to celebrate the Eucharist. Because of their faithfulness to Sunday Mass, they were condemned to death. «The experience of the martyrs of Abitene is also one on which we twenty-first century Christians should reflect,» Pope Benedict XVI said on May 29, 2005. «« We need this Bread [the Eucharist] to face the fatigue and weariness of our journey. Sunday, the Lord's Day, is a favorable opportunity to draw strength from Him, the Lord of life. The Sunday precept is not, therefore, an externally imposed duty, a burden on our shoulders. On the contrary, taking part in the Celebration, being nourished by the Eucharistic Bread and experiencing the communion of their brothers and sisters in Christ is a need for Christians, it is a joy; Christians can thus replenish the energy they need to continue on the journey we must make every week.»

Man's relationship with God needs an explicit time for prayer. Sunday, which commemorates the Lord's Resurrection, is the day of prayer par excellence. On that day the sacrifice of the Mass is celebrated, which makes present the paschal mystery. This mystery is the full revelation of the mystery of creation, the summit of salvation history, and the anticipation of eternal life.

Christ unites His sacrifice with the sacrifice of the Church. In the Eucharist, Christ's sacrifice becomes also the sacrifice of the members of His Body—the lives of the faithful, their praise, their suffering, their prayer, their work, are united to those of Christ and to His total offering. They thus acquire new value.

In order for the presence of the Risen Christ among His own to be announced and experienced in a fitting manner, it is not enough for His disciples to pray individually. In effect, those who have received the grace of baptism have not been saved only as individuals, but as members of the mystical Body. Therefore, it is important for them to gather together to fully express the true identity of the Church.

Sanctification, joy, relaxation

Remembering God's rest after creation: He rested on the seventh day from all His work which He had done (Gen. 2:2), Christians make Sunday a day of rest. They abstain from work and from anything that is incompatible with the sanctity of the Lord's Day, with appropriate joy and necessary relaxation. Sunday also gives the faithful the opportunity to consecrate time to works of mercy, charity, and apostolate.

In the Letter Dies Domini (The Lord's Day) of May 31, 1998, Pope John Paul II underscored the spiritual and pastoral richness of Sunday: «Sunday in a way becomes a synthesis of the Christian life and a condition for living it well. It is clear therefore why the observance of the Lord's Day is so close to the Church's heart, and why in the Church's discipline it remains a real obligation. Yet more than as a precept, the observance should be seen as a need rising from the depths of Christian life. It is crucially important that all the faithful should be convinced that they cannot live their faith or share fully in the life of the Christian community unless they take part regularly in the Sunday Eucharistic assembly.»

Father Bellanger's pastoral zeal was also exercised in administering the sacrament of Penance. One day, a young military chaplain asked him, «How do soldiers decide to go to confession?»—«Like this: you have read the story in the Gospel of Our Lord's meeting with the Samaritan woman. Jesus takes an interest in her, talks to her about her life, about what she has done—and that is precisely what touches her and opens her heart« So, with your soldiers, do just like the Master. Talk to them about their families, their minor concerns, then before long about their soul, which is probably sick. You will soon have found the door to their heart.» Father Bellanger wrote, «Let the priest remember that without the Blessed Virgin Mary he can do nothing« So let him put the Most Blessed Virgin in the center of his activity, through the miraculous medal or a scapular given to the penitent before confession, through the Hail Mary he recites with his penitent at the start of confession.» When he could, he visited the sick soldiers in the hospital in Arras. He did many favors for them, but most of all took care of their souls, helping them, when the time came, to have a good death.

On March 8, 1891, Father Bellanger presided at the consecration of a new chapel, bigger than the preceding one, built on private land. His joy was immense. But at the time, the French government was attacking Catholic activities and, on April 23, the local military authority received the order from Paris to close this chapel. It was a terrible blow for the priest, who had been expecting so many graces there. Nevertheless, he did not lose his peace, and brought his soldiers to sanctuaries in Arras. A friend let him use his living room, where nights of prayer were organized. In addition, the priest fitted out a small chapel adjacent to his office. Soldiers liked to go there to spend hours in adoration.

A trying novitiate

Father Bellanger was drawn to religious life. He wanted to see established a group of priests who, under the patronage of the Blessed Virgin, would unite contemplation with action, focusing on serving youth, soldiers, the poor, and the abandoned. He searched for a group that was close to his ideal and discovered the Religious of Saint Vincent de Paul, founded in 1845 by the Servant of God Jean-Léon Le Prévost (died 1874). These Religious serve organizations of young workers and children, and perform various charitable activities with the goal of rechristianizing society, and providing a Christian response to grave social problems. At the beginning of February 1894, Father Bellanger paid a visit to the Superior General. Two years later, after the Poor Clares in Arras had said countless Hail Mary's for his intention, he finally obtained permission from his bishop to enter the Religious of Saint Vincent de Paul, on the condition that he continue his apostolate in Arras. On May 4, he entered the novitiate in Paris. With his unyielding and independent nature, accustomed to organizing everything in his life himself, he now had to submit himself to the constant direction of the Novice Master. Despite his good will, the effort and battle sometimes showed in his face.

On July 2, 1898, Father Bellanger made his first religious vows in peace and joy. He continued his apostolate in Arras, and launched an urgent appeal to all monasteries and convents in France, urging prayer for soldiers from children, seminarians from all over, and priests (from whom he also asked Masses). In 1899, he wrote, «Again this year, our soldiers will have thousands of Masses and hundreds of thousands of Rosaries in all the seminaries and religious houses in France said for them« How good Our Lady of Good Counsel is to have given me the means to have all of France praying without my having to leave my chair!» In the face of his apostolic fervor, and despite his infirmities, his Superiors gave him permission to preach sermons, retreats, and novenas in the diocese of Arras.

His great devotion to Our Lady of Good Counsel was reflected by the work of art that he had made honoring this image of the Virgin in the military chapel. The Madonna there was considered Queen, Guardian, and Mother. The chaplain's joy was immense when Rome authorized the Brothers of Saint Vincent de Paul to say the office and celebrate the Mass of Our Lady of Good Counsel on her feast day, April 26. He consecrated himself entirely to the Most Blessed Virgin so that, through her, the offering of his entire being and all his actions might be agreeable to Jesus. He had recourse to Mary at every moment, making his days, through the regular recitation of the holy Rosary, into almost continual praise of and prayer to her. And it was on her that he relied to ensure Jesus' triumph in souls. His joy was to preach Mary to win souls for Jesus.

Much of 1899 he passed in painful illness. Father Bellanger was forced to interrupt his apostolic activity in order to rest, and his doctor asked that he be dismissed from his military work. On March 25, 1900, he was named Novice Master, in Paris. This appointment grieved him, because he would have preferred to resume work with his soldiers; nevertheless, he agreed to take it on. His first act was to entrust his work to the hands of the Most Blessed Virgin. His method consisted above all in giving a good example. He unveiled to his novices the basis of his life: the glory of God. God «has created us first of all to know and serve Him,» he explained. «Our salvation must be but the consequence of the reign and glory of God. Our happiness is written only on the back side of the book of life—the glory of God fills the front.»

A long look of love

In 1901, the law on religious congregations was passed by France's anticlerical government. The Brothers of Saint Vincent de Paul decided to go into exile rather than request the authorization to exist that this new law demanded, and which would probably be refused to them. At the beginning of October, Father Bellanger and his novices found refuge in Tournai, Belgium. Father passed through profound spiritual trials—a terrible dryness invaded his soul. Moreover, his health declined again, and he was struck with consumption (tuberculosis of the lungs). On April 12, 1902, the doctor strongly advised him to return to his family to rest. He understood that this departure was final. His soul was in great suffering. «I let myself go without joy, with sadness,» he wrote to a friend. «My poor soul deserves nothing else.» The last week of July, the disease worsened. Motionless on his bed, he held in one hand his crucifix, and in the other, a small painting of Our Lady of Good Counsel, on which he fixed from time to time a long look of distress, surrender, and love. On August 16, as the evening Angelus rang, he rendered his soul to God. «I offer my life,» he had told a sister, «for the good of my dear Congregation« for the novitiate« I ask only one thing of my novices—that they do not forget their Rosary!... Have engraved on my little wooden cross only these words: 'Ave Maria.' »

May Our Lady of Good Counsel obtain for us the grace of following the examples of Venerable Georges Bellanger in his zeal for the glory of God and the salvation of souls!

Dom Antoine Marie osb.

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In Fatima: Franscisco, Jacinta , Lucia

In Fatima, on the morning of Saturday, May 13, 2000, Pope John Paul II beatified Francisco and Jacinta Marto. During his homily, the Holy Father expressed himself thus: «Father, to You I offer praise, for You have revealed these things to little children (Mt 11:25). Today Jesus' praise takes the solemn form of the beatification of the little shepherds, Francisco and Jacinta. With this rite, the Church wishes to place on the candelabrum these two candles which God lit to illumine humanity in its dark and anxious hours… May the message of their lives live on forever to light humanity's way!»

Francisco Marto was born on June 11, 1908; his sister Jacinta on March 10, 1910. Their cousin Lucia, who saw the Blessed Virgin with them, was born on March 22, 1907. All three came from a hamlet named Aljustrel, close to Fatima, in central Portugal. The Marto household exuded a Christian ambiance, founded on a solid, natural integrity. Love of truth—one could not lie—was a fundamental rule carefully respected. Love of purity was another distinctive family trait. Entertainment, words, attitudes—all of them were honest, gentle, and pure. Christian piety and prayer, attendance at Sunday mass, and the reception of the sacraments were regular.

The peasants in Aljustrel scraped an existence from the resources of their rocky earth and their sheep. Lucia, Francisco, and Jacinta customarily gathered their herds to graze them together, and they organized games that did not prevent them from keeping watch. One spring day in 1916, an Angel appeared to them. Bending his forehead to the ground, he repeated three times: «O My God, I believe, I adore, I hope and I love You! I ask pardon for all those who do not believe, who do not adore, who do not hope, who do not love You!» During a second apparition that summer, the Angel recommended them to offer to God «prayers and sacrifices.» He returned in September, bearing a chalice over which a Host hovered; from the Host, drops of blood flowed. The Angel kneeled with the children and had them repeat three times: «Most Holy Trinity, Father, Son, and Holy Spirit, I adore You profoundly, and I offer You the most precious Body, Blood, Soul, and Divinity of Our Lord Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages by which He is Himself offended. Through the infinite merits of His Sacred Heart and through the intercession of the Immaculate Heart of Mary, I beg the conversion of poor sinners.»

On May 13, 1917, Lucia, Francisco, and Jacinta had led their sheep to a place called Cova da Iria. It was noon, and the sky was clear. Suddenly, a flash of lightning crossed the skies. Believing that a storm was coming, the children pressed the herd towards the base of the narrow valley. Standing before them was an extraordinarily beautiful young woman, completely illuminated, wearing a long white robe and a veil which extended to her feet, which were resting on an airy cloud that brushed against a little green oak. She appeared to be about eighteen years old. Lucia asked her, «Where do you come from, Ma'am?»—«I come from Heaven.»—«And what do you want of us?»—«I come to ask you to return here six times in succession, at this same time, the 13^th of each month. Afterwards, I will tell you who I am and what I want of you.»—«You come from Heaven!… And will I go to Heaven?»—«Yes, you will.»—«And Jacinta?»—«She will, too.»—«And Francisco?»—«So will he. He must pray the Rosary...»

Oh, that we might see good things! (Ps 4:7)

The Blessed Virgin's first lesson at Fatima was the reminder of the reality of Heaven. God has placed us in the world to know Him, love Him, and serve Him, and thus to attain Paradise. Those who die in the grace and friendship of God, and who are perfectly purified, enter into Heaven, where they are forever like God, for they see Him as he is (1 Jn 3:2), face to face (cf. 1 Cor 13:12). This perfect life of communion and love with the Most Blessed Trinity, with the Virgin Mary, the angels and the saints, all owing to God's free gift, is the ultimate end and the realization of man's most profound aspirations, the supreme and definitive state of happiness. God, in effect, has placed in the heart of man the desire for happiness so as to draw him towards Himself. The hope of Heaven teaches us that true happiness does not reside in riches or well-being, nor in human glory or power, nor in any other human creation, as useful as it might be, such as the sciences, technology, and the arts, nor in any creature whatsoever, but in God alone, source of all good and all love. «God alone satisfies,» said Saint Thomas Aquinas.

After having strengthened the children with this inestimable promise of Heaven, the Lady introduced them to the mystery of the Redemption, which, with exquisite gentleness, she asked them to associate themselves with. «Do you want to offer yourselves to God to make sacrifices and gladly accept all the sufferings that He wishes to send you in reparation for the sins that offend His Divine Majesty? Do you want to suffer to obtain the conversion of sinners, to make reparation for the blasphemies as well as all the offenses made to the Immaculate Heart of Mary?»—«Yes, we want to!» Lucy replied. «You will have much to suffer, but the grace of God will assist you and will sustain you always.» While speaking, the Apparition opened her hands, and this gesture shed on the visionaries a beam of mysterious light which, penetrating their souls, made them see themselves in God.

First to console Jesus

This grace, by which God joined the three children in the deepest depths of their beings, filled Francisco with wonder. By an astonishing mystery, God had revealed that He was «sad» as a result of the sins of men. A radical transformation then took place in this boy barely nine years old. At first sight, he appeared to be less favored than his companions—Lucia saw Our Lady and spoke with her; Jacinta saw her and heard her, but did not speak; Francisco only saw her, but did not hear her and did not speak with her. Nevertheless, he entered into an intense spiritual life. Knowing that his going to Heaven was determined by the recitation of many Rosaries, he nevertheless remained in a marvelous state of tranquillity and confidence. He began to recite up to two fifteen decade Rosaries and more, and would do so every day. His piety, far from being a mechanical repetition of the prayers of the Rosary, plunged him into a habitual state of prayer. His preoccupation was to keep Our Lord company and to console Him. One night, his father heard him sobbing. «I think of Jesus who is so sad because of the sins that are committed against Him,» Francisco confided to him. To Lucia's question, «What do you like the most: consoling Our Lord or converting sinners so that souls don't go to Hell?», he replied, «I would prefer to console Our Lord, but then to convert sinners so that they don't offend Him any more.»

The parable of the prodigal son reveals to us that the drama of sin is not only that of a son who wanders from the paternal home, but also the tragedy of the father who suffers from this estrangement. God mysteriously finds Himself in this situation when we commit sin. In our human language, we say then that God «suffers» from our estrangement. Souls inhabited by a very intense love of God preoccupy themselves with the repercussions of sin on the Heart of God, which they wish to «console.» This seems to have been Francisco's case. This little visionary, who seemed less favored on the level of apparitions, attained the highest summits of Christian spirituality.

The effect of the apparitions on Jacinta was made manifest especially after July 13. That day, Our Lady showed the three children Hell. Lucia would write, «She showed us an ocean of fire… and, submerged in this fire, demons and souls like black and transparent embers… amid cries and groans of pain and despair which terrified us and made us tremble with fear.» The Blessed Virgin told them to keep this vision secret. She did not permit Lucia to reveal it until 1941. Jacinta retained an impression of it which left a profound mark on her. From this day on, she was very preoccupied with the fate of poor souls who went to Hell. She often sat on the ground or on a rock, and, deep in thought, she would say, «Oh! Hell! How sorrowful I am for the souls who are going to Hell!» Yet she did not confine herself to futile pain but, under the motion of a most elevated charity, she prayed and sacrificed heroically for those who were in danger of being lost.

A painful reality

The vision of Hell which the three children were favored with is not an exaggeration of the reality it represented. It is a presentation of it within the grasp of the human mind. Pope Paul VI, in hisCredo of the People of God, begins by placing things in the perspective of God's love and mercy, which lead us to eternal life. But he adds that «those who have refused God's love and mercy to the end will go to the fire that is not extinguished.» In 1992, Lucia, who has been a Carmelite in Coïmbra, Portugal since 1948, told a Cardinal who had come to visit her, «Hell is a reality… Continue to preach about Hell, for Our Lord Himself spoke of Hell and it is in the Holy Scriptures. God condemns no one to Hell. People condemn themselves to Hell. God has given mankind the freedom of choice, and He respects this human freedom.» Describing the last judgment in advance, Jesus affirms, Then the Son of Man will say to those on his left: «Out of my sight, you condemned, into that everlasting fire prepared for the devil and his angels»… These will go off to eternal punishment and the just to eternal life (Mt 25:41 and 46).

In the face of the events of Aljustrel, the supporters of anticlerical politics in Portugal were growing restless. The administrator of the Vila Nova de Ourem district, to which the hamlet belonged, was a sectarian. On August 13, he went to Fatima, and took the three children to Ourem by trickery. The little visionaries were dismayed at missing the meeting with the Blessed Virgin. They offered this sacrifice to Our Lord. Interrogated about the apparitions, they related what they had seen, but remained faithful to the secret. They were promised pieces of gold—nothing could shake them. As a last resort, the administrator led them to the prison and told them, «If you delay too long in talking, you'll be fried in oil.» That evening, having found them unshakable, he commanded a cauldron full of oil to be prepared. Then, turning to Jacinta: «Tell the secret that you claim to have received.»—«I can't.»—«You can't? Well, I'm going to see to it that you can!» A gendarme took Jacinta away. After several minutes, the administrator addressed Francisco: «See, your sister has been fried!… Now it's your turn!… Tell me your secret.»—«I can't tell anyone.» And he was likewise taken away. Then came Lucia's turn. In reality, it was a show; yet Lucia would later avow, «I believed that it was for good and that I was going to die. But I wasn't afraid and I recommended myself to the Blessed Virgin.» Such courage among children manifests a supernatural intervention from God, granting them the gift of fortitude.

On September 13, the Blessed Virgin confirmed her promise of a great miracle for the 13^th of October. That day, the Lady gave her name: «I am Our Lady of the Rosary. I desire that a chapel be built here in my honor, and that the Rosary continue to be said every day.» The crowd was estimated at least at 50,000 people. At the end of the apparition, the sun began to dance, and to give off all sorts of colors. Then it seemed to rush by zigzag ricochets on the crowd, and finally took its place again, a miracle which substantiated the apparitions. In the days that followed, the children were plagued with interminable interrogations by all sorts of individuals. Following the Blessed Virgin's recommendations, they offered their sufferings to God. Their desire for sacrifices in order to save sinners had become insatiable.

«What a beautiful light!»

In the autumn of 1918, Francisco became seriously ill with the «Spanish flu,» and awaited death with equal portions of certitude and patience. Even at the moments his fever was highest, he did not forget his Rosary. One day, Lucia asked him, «Are you suffering very much?»—«My head hurts so much!» he replied, «but I want to endure it to console Our Lord.» On April 2, 1919, he confessed and, the following day, made his First Communion, which was also his Last Rites. From the time he received Communion, he felt not the slightest pain. Around ten o'clock in the evening, he told his mother, «Look, Mama, what a beautiful light, there, close to the door.» After a moment: «I don't see it anymore.» His face lit up with an angelic brightness, and without agony, with a faint smile on his lips, his soul broke free from his body and went to return to the Lady whose Beauty he had caught a glimpse of on earth. The last at la Cova, Francisco was the first to enter into Paradise.

Jacinta was likewise struck by the epidemic. From a little girl who was sullen, frail, and who used to love games and dancing, she had become patient, strong, and even tough in the face of suffering. Yet she was not gloomy. While leading the sheep or picking flowers, she would sing improvised airs. «Sweet Heart of Mary, be my salvation! Immaculate Heart of Mary, convert the sinners, save their souls from Hell.» She had a singular love for the Pope. During the apparition of July 13, 1917, the Blessed Virgin had said, «The Holy Father will have much to suffer.» A little later, Jacinta received two private revelations. One day, she told Lucia, «I saw the Holy Father, in a very big house, on his knees in front of a table, with his head between his hands, and crying. Outside, there was a big crowd. Some were throwing stones at him, others were shouting insults at him and were saying bad words to him. Poor Holy Father! We have to pray a lot for him!» Another time, she saw the Pope praying, with a crowd, before the Immaculate Heart of Mary. These revelations inspired Jacinta with a love-filled fervor in her prayers for the Holy Father. Pope John Paul II, aware of having himself been the beneficiary of these prayers, expressed his thanks to Jacinta in the homily of the Beatification Mass: «And once again I would like to celebrate the Lord's goodness to me when I was saved from death after being gravely wounded on May 13, 1981. I also express my gratitude to Blessed Jacinta for the sacrifices and prayers offered for the Holy Father, whom she saw suffering greatly.»

«It's so good to be with Him!»

One day, Jacinta confided to Lucia, «Our Lady came to see me. She wants me to go to two hospitals. But it isn't to be cured—it's to suffer more in love for Our Lord and for sinners.» While waiting, she prayed a great deal and missed no opportunity to make sacrifices. She got up at night to recite the Angelus, agreed to drink cups of milk that made her sick, and made the sacrifice of not turning over in bed in spite of the suffering. When Lucia returned from Mass, she told her, «Come very close to me since you carry Jesus hidden in your heart… I don't know how, I feel Our Lord inside me and, without seeing Him or hearing Him, I understand what He tells me. It's so good to be with Him!…»

She was taken to the hospital in Vila Nova de Ourem. The separation from Lucia cost her more than everything else, for only her cousin was in a position to understand her. A fistula had opened on her left side. «Don't tell anyone that the wound hurts me,» she confided to Lucia, who had come to visit her. «Tell Jesus in the Tabernacle that I love Him very much.» One day, she related to Lucia, «The Blessed Virgin foretold to me that I will go to Lisbon, to another hospital. I will not see you again, or my parents. After suffering a lot, I will die alone.» The prospect of this made her suffer much. «What does it matter,» Lucia was prompted to remark, «as long as the Blessed Virgin comes to get you!»—«Yes, that's true. But there are moments when I forget that She will come to take me with Her.»

Jacinta was transferred to Lisbon for a surgical intervention especially painful since the sick girl's weakness did not permit a total anesthesia. Once the operation was over, the dressings made the child suffer horribly. The Most Blessed Virgin came to visit her and took away all her pain. Mary's face appeared quite sad. «The sins that lead the greatest number of souls to perdition are the sins of the flesh,» she confided to her privileged one. «People must renounce sin and not persist in it, as has been done until now. It is essential to make great penance.» A few days after the operation, complications arose. The evening of February 20, 1920, she made her confession. The priest thought he could wait until the next day to bring her Holy Communion. However, that same night, around ten-thirty, she died peacefully.

A little while longer…

On June 13, 1917, Lucia had asked the Blessed Virgin to take all three of them to Paradise. «Yes,» Mary replied. «As for Jacinta and Francisco, I will take them shortly. But you will remain here a little while longer. Jesus wants to use you to make me known and loved. He wants to establish on earth devotion to my Immaculate Heart… I will never abandon you. My Immaculate Heart will be your refuge and the way which will lead you to God.» While saying these words, Lucia relates, «the Blessed Virgin spread her hands, and for the second time, gave to us the reflection of the intense light which enveloped her, in which we saw ourselves as if immersed in God. Jacinta and Francisco appeared to be in a part which was raised towards Heaven, and I was in that which spread on the earth. Above the palm of Our Lady's left hand, there was a Heart surrounded by thorns that pierced it. We understood that it was the Immaculate Heart of Mary, outraged by the sins of humanity which demanded reparation.» During her illness, Jacinta had told Lucia, «You will tell the whole world that the Good Lord sends us His graces by the mediation of the Immaculate Heart of Mary; that people should not hesitate to ask it for them; that the Heart of Jesus wants to be venerated with the Immaculate Heart of Mary; that men must ask for peace from the Immaculate Heart, because God has entrusted it to Her Heart.» Since then, Lucia has not stopped giving testimony to the supernatural events of Fatima. By the considerate plan of the Blessed Virgin, she was able to attend the ceremony of beatification of her two little cousins.

On this occasion, the Pope recalled, «God does not want anyone to be lost; that is why two thousand years ago He sent His Son to earth, to seek and to save the lost (Lk 19:10). And He saved us by His death on the cross. Let no one empty that Cross of its power!… In her motherly concern, the Blessed Virgin came here to Fatima to ask men and women 'to stop offending God, Our Lord, who is already very offended.' It is a mother's sorrow that compels her to speak; the destiny of her children is at stake. For this reason she asks the little shepherds: 'Pray, pray much and make sacrifices for sinners; many souls go to Hell because they have no one to pray and make sacrifices for them.' »

This appeal from Our Lady is addressed to every one of us, especially in this jubilee year of conversion and intercession. On April 20, 1943, Lucia specified to the Bishop of Leiria which penances God expects from His children: «The good Lord is grieved to see such a small number of souls in a state of grace, and disposed to the renunciations necessary to observe His Law. This is precisely the penitence that He now demands, the sacrifice that each person must impose on himself so as to live a just life in conformity with His Law.» The message continues that God desires as mortification «no more than the simple and honest accomplishment of daily tasks, and the acceptance of difficulties and troubles; and He desires that this way be shown clearly to souls, for many imagine that penance means great austerities, and, having neither the strength nor the magnanimity to undertake it, they become discouraged and fall into a life of indifference and sin.»

With the help of grace, everyone may implement this quite simple program of penitence, through the duties of daily life, drawing one's strength from recitation of and meditation on the Rosary. This is what we ask for you from the Immaculate Heart of Mary and from Saint Joseph, as we wish each of you and your families a very Blessed Christmas and a Holy New Year 2001.

Dom Antoine Marie osb.
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Saint Francis of Assisi

The secular Franciscans of Immaculate

 

offer children a video about the life of Saint Francis of Assisi  : www.youtube.com/watch

 

Being a messenger of peace: Francis reminded that peace is a gift from God, we will strive to testify for it with men and women of our time

Let God purify our hearts of any form of pride, wickedness, violence and fill his Spirit, the source of Peace.